Getting Down to Change

By George A. Boyd © 2018

Q: What interventions are successful to help people change?

A: Ultimately, people must take action to change at the personal level. While people can change their understanding of what is impacting their situation, alter their perception or mindset, modify their beliefs and attitudes, most personal change occurs when you take new action.

Let us use an example of someone who is trying to lose weight. She can read some articles and watch some videos on the Internet to gain greater understanding of how the mind works and what is contributing to her addictive behavior around sweets. She can alter her perception that she is doomed to be overweight her whole life and recognize that men and women, who were overweight just like her, lost as much or more weight than she wants to lose and kept it off.

She can adjust her attitude: she can stop regarding herself as a “fat slob that nobody loves,” and recognize she is a good, loveable person. She can have some compassion for her struggle to lose weight. She might change her belief that it is impossible for her to change, and instead believe that if other could people overcame obesity, so could she.

While all of these are helpful measures, taking action is the key to her actually losing the weight that she wants to lose is to take action. This might involve doing some exercise, modifying what she eats, reducing portion sizes, or substituting foods that are nutrient dense and low calorie for foods that become stored as fat.

Many of the interventions people offer as advice, support, help, or guidance—while they can create change at the level of perception, attitude, or belief—they might have no impact on someone’s behavior. Since you cannot get behind someone’s forehead and make choices for him or her, often the best you can do is to facilitate their behavior.

We can look at different methods for influencing others to enable them to change, and note how effective this is at actually getting them to take new action:

  1. Promoting intuitive insight – You could do a psychic reading for someone or do some type of psychological process that enables them to gain understanding of what motivates them, or what something means or signifies. At this level, you get insight into why you do something—or why you don’t do something that you believe you should do; or want to do, but don’t. You might also get ideas or inspirations about what you could do. The impressions you gain at this level, however, are vague: they must be concretized into a plan and action steps.
  2. Program or strategy – This broad-brush identification of the steps to achieve a goal, the issues that need to be resolved to succeed, the areas on which you need to focus can help you formulate goals and make some choices that will start the change process. Many coaches and professionals will present their programs at this level, with a training offer to learn specific skills to implement these strategies.
  3. Theory – Teachers adopt this approach when they present relevant research that sheds light on the areas in which you want to improve. At this level you can identify which methods yield the best probability for success, so you can employ effective measures, and not waste your time with strategies that don’t bear fruit. Theory generally proceeds training, as you need to understand the why—the rationale for doing certain practices—before you begin to learn how to do something.
  4. Training – This takes the form of in-person training or video presentation that shows you how to do something. Here you implement what you learn through doing it. Through regular practice, you turn the behavior you learn into a habit. With further practice you can innovate and improvise on that skill, and gain greater mastery and proficiency with the skill.
  5. Benchmarks – Benchmarks test your proficiency and mastery of what you have learned. Academic tests are one type of benchmark. These scales or evaluation criteria that measure your performance tell you how well you are doing relative to others in your comparison group. Knowing how well you are doing compared to others can spur you to improve your own performance. If the task appears to be impossible, however, it may paradoxically lower your motivation to continue—you might even give up if it seems you can never reach the high standards or lofty goal that is ahead of you.
  6. Guidelines – These give you frames for behavior: when to do it, when not to do it. When to use a method, when not to use a method. Guidelines seek to channel your behavior into the most productive, effective, and efficient pathways, and steer you away from ways that don’t work as well, may produce unexpected consequences, or may wind up harming yourself or others. Guidelines share practical wisdom with others, and may provide shortcuts to trail and error.
  7. Behavior – This is when you actually do something. You might have learned about what to do, but this is where you implement your learning; this is where you use the skills you’ve practiced. This is where you actually create the change in your life.

Coaching aims for behavior change: improved performance, better results, reaching benchmarks, achieving goals, and actualizing potential.

Psychotherapy and hypnotherapy focus on removing internal blocks or barriers that stand in the way of you taking constructive action. Counseling clarifies choices, and looks at the potential outcomes of following each alternative—action follows from resolute choice.

Not all action leads to success; in many cases, it leads to failure and frustration. But not taking any action leaves you where you are now: if you want to change, you must take new action.

New Year’s Meditation

For our last post of 2017, I’d like to share New Year’s meditation I developed in 2016. This will help you complete your prior year, and get clarity on what you want to create for your new year.

By George A. Boyd ©2016

Look Back

  • What did you do? (What was your actual experience?)
  • What did you achieve? (What goals did you accomplish?)
  • What did you learn? (How did you expand your abilities and knowledge?)
  • Who did you love and serve? (How did you expand or sustain your circle of friendships?)
  • What did you create? (How did you express your Soul’s gifts?)
  • What did you discover? (What personal insights did you have? What key spiritual insights did you have?)
  • How did you grow and evolve? (What new personal milestones did you reach? What new nodal points did you open?)

Look Forward

  • In what ways will you improve yourself physically? (Health, home environment, acquisitions of things to enhance your productivity and enjoyment of your life?)
  • In what ways will you improve yourself emotionally? (Resolve emotional issues, care for your family, nurture your key relationships?)
  • In what ways will you improve yourself mentally? (Acquire new knowledge, learn new skills, enhance your professional confidence and expertise?)
  • In what ways will you improve yourself socially? (How will you involve yourself in the social, cultural, and civic life in the world around you?)
  • In what ways will you improve yourself personally? (How will you better live your values to achieve integrity? How will you enhance your productivity and effectiveness in your career and finances? How will you move closer to full personal actualization?)
  • In what ways will you improve yourself spiritually? (What spiritual progress do you intend to make? What new insights, new virtue and compassion, and spiritual abilities do you intend to actualize?
  • In what ways will you improve the world? (How will you make a difference in the lives of others? How will you serve others?)

Gratitude for What Is

  • Notice the good things about your body and your health.
  • Notice the good things about your circle of friends and your relationships.
  • Notice the good things you have learned and the positive career experiences you have had.
  • Notice what you have created and how your skills and abilities have grown.
  • Notice the insights and realizations you have had and how this has shaped you to become the person you are today.
  • Notice where you are today on the spiritual path.
  • Notice your gratitude for the good things that are with you now.

And What Will You Create?

  • Knowing all of this, what will you create for your year ahead?
  • How will you insure this is done?
  • What do you pray concerning these things? Pray it now.
  • What do you affirm concerning these things? Affirm it now.
  • And what will you resolve concerning these things, using the force of your will? Resolve it now.

Visualize what you aim to achieve in your personal life. See yourself achieve each goal.

Notice what you aspire to achieve in your spiritual life. Commit yourself to achieve this station on the Path.

Anchor this through a power affirmation:
And so may it be
And so it is.

Formative Experiences

By George A. Boyd ©2017

A formative experience is one that shapes identity, life narrative, and your sense of the world—whether it is safe or threatening; whether you are an effective change maker in your life or you are largely at effect of your circumstances. There are seven major types of formative experiences:

  1. Trauma – This is an event, or series of events, that take place where another person, or a catastrophic natural phenomenon, harms you, and teaches you that other people, or the world is not safe. The psychological repercussions of this event include lasting fear and vigilance towards any similar occurrence. You feel a need to protect your body, family and loved ones, and your possessions from a re-occurrence of this event. If another person has perpetrated this event, and you assess their motivation to be malevolent, trauma can also spur anger, rage, and a powerful drive for revenge.
  2. Acknowledgement – This is an experience when someone truly sees you, hears, you, and lets you know you are known. Acknowledgement is the key to you owning your authentic Self; it gives you permission to be who you are. When you are acknowledged, you feel loved and known—this can be a very healing experience, which can help you rebuild your self-esteem.
  3. Successful performance – This is the first time you do something on your own. Think back to when you first rode a bike or a car on your own, or first gave a public speech. Successful performance builds confidence, a sense of competence and efficacy, and expands your capability. Successful performance enhances your self-esteem and brings healthy personal pride.
  4. Spiritual awakening – This typically have this experience during a mystical or peak experience, or a near death experience, where you discover you are a conscious essence beyond the body, and you awaken as your attentional principle, your spirit, or your Soul. Spiritual awakening introduces you to the immortal principles within yourself—and if you do not slam the door shut out of fear—this deeper aspect of yourself will reveal its gifts, and bestow upon you an intuition of a greater purpose or mission.
  5. Academic or vocational calling – This occurs when you read something in a book, watch a video, hear a lecture or attend a class, or observe someone perform the actions of their career, and you realize that this topic or career you are encountering or witnessing is what you want to study and do in your life. This discovery of your academic or career track happens when you recognize this is what you genuinely want to do. Excitement and enthusiasm mark this discovery: it makes you want to learn all you can about this topic or this career.
  6. Awakening of faith in God – Faith arises when you encounter a universal or cosmic being that appears to you to be omniscient, omnipresent, and omnipotent, and you choose to establish a relationship with this being. Encountering this being awakens feels of reverence, devotion, awe, humility, and love for this being. Those who follow religions and spiritual groups in which there is a ritualized tradition of worship develop faith. Faith shapes their whole lives through inculcating moral values, encouraging specific prayers and meditations, and encouraging the practice of ceremonies or rituals that deepen identification as a member of that group.
  7. Transformation – There are two types of transformation: personal and spiritual.
    • Personal transformation is a radical change in your personal life or circumstances that you attribute to the guidance or coaching of another person or a miraculous, supernatural phenomenon. You can also initiate personal transformation through your choice to establish new habits, to operate from an alternative mindset, and to do things in a new and better way.
    • Spiritual transformation takes two major forms: rebirth and movement into a new state of being.
    • Rebirth is a change of perception of who you are. Rebirth occurs when you receive an attunement—receiving the Holy Spirit, Shaktipat, or Light Immersion—that brings your attention into union with a spiritual essence. Depending on the attunement you receive, this spiritual essence can be your spirit, a nucleus of identity, or an ensouling entity. In rebirth, you experience that this essence is your true nature. The rebirth experience can also be generated when you listen to the retelling of a mystery tale, or you receive formal diksha—the conveying of meditation instructions that enable you to gain union with a spiritual essence.
    • Movement of your spiritual essence to a new state of being, which is called Initiation or Samadhi, occurs when your Soul—or other spiritual essence—progresses along its track into a new nodal point. This unfolding bestows new knowledge; new love, understanding, and virtue; and awakens heretofore dormant abilities. [We teach you how to generate spiritual transformation in our intermediate courses, the in-person Mudrashram® Master Course in Meditation, or the by-mail and online Accelerated Meditation Program.]

These formative experiences become a permanent part of your life story.

  • If you have one or more traumatic experiences in your life, your life story may have to do with how you are coping with the aftermath of that experience, or how you have learned to overcome it.
  • If it is acknowledgement that changes your life, you may be on a mission to acknowledge, validate, and empower others. Many therapists, counselors, healers, and coaches trace their choice to enter a helping profession to their own experience of being truly loved, known, and accepted.
  • If successful performance has changed your life, you may be an advocate of performing successful action and establishing a track record of success. You may believe that you can set goals and achieve whatever you visualize. You may have gone on to achieve career and life success and wealth through implementing this key life strategy.
  • If spiritual awakening has dawned in your life, you may have completely transformed how you live, how you see the world, and to what you now commit your life. Spiritual awakening may radically transform your priorities.
  • If you have had clear insight into your academic or career calling, you typically have followed that lead to gain the education and training that enables you to do that as your life’s work.
  • If you have had the awakening of faith, you may have felt led to join a religious or spiritual group, which has instilled new values and reformed your character, shaped your beliefs and behavior through adherence to the principles of your faith’s scriptures, and inspired you to attempt to commune with the spiritual being your worship through prayer and meditation.
  • If you have undergone personal transformation, you have undergone changes that have completely revolutionized your life.
  • If you have undergone spiritual transformation, your worldview, and every aspect of your Soul—or other spiritual essence you are transforming—has expanded into a deeper, wiser, and more loving state of being.

It is important to reflect upon what were your formative experiences, and how they have shaped who you are today. Some people have several formative experiences. Some have only one. A few people have never had one of these major formative experiences.

  • What formative experiences have you had?
  • How did this experience impact your life? Affect your spirituality? How is your life or spirituality different?
  • Have your formative experiences had negative consequences in your life? How?
  • Have your formative experiences produced positive outcomes in your life? In what ways has your life been improved or enhanced?
  • If you had not had this formative experience, how would your life be different?
  • What new strengths or abilities have come to you as the result of your formative experiences?
  • What new insights did your formative experiences provide for you?
  • How have your formative experiences influenced your relationships, your career, or your life direction?

Formative experiences can be a powerful catalyst for change and growth. However, in some cases, when these experiences are negative, they can cast a shadow upon everything in your life. How you use the opportunity a formative experience provides you can open your life to new possibilities that make all the difference in your life and spirituality.

May you be rightly guided to utilize these experiences to gain maximum benefit.

Awakening Inner Gifts

By George A. Boyd

Q: I was wondering if you would be able to tell me which abilities my Soul has on the Temple of Art Subplane? Also, you mentioned something in a previous talk about past-life abilities coming up. Do you have any idea what these could be, artistic or otherwise?

A: In one of the Mudrashram® Correspondence Course lessons, there is a listing of different art forms that are encountered in this Subplane of the Abstract Mind Plane. Perhaps even better than my doing a reading for you, however, would be for you to interface with your Soul and let it show you.

I would start by encountering each of these art forms. For example, you could go to a local museum to see paintings and sculptures, read a collection of poetry, listen to a variety of different types of music, or watch a show on dancing—or investigate these things through videos on the Internet. See if you experience a desire to express yourself in this way. The objective of this exercise is to trigger your native genius for art.

There are seven major ways you will uncover an artistic gift, or other ability your Soul has developed:

  1. Random or chance discovery – You discover the gift through coincidence or a serendipitous encounter. You stumble upon the gift. For example, I was talking to a friend in 1980, and our conversation turned to past lives. She asked me, “Who do you think I was in my past lives?” I responded, “you were this, you were this, and you were this…” I had this inner exact knowing that I had never realized I possessed. I have since concretized this gift as the ability to do past life readings for others, which I have done since 1983.
  2. Academic or vocational discovery – You take a class in school that lights you up inside, or you take a course at a vocational school or on the job training that makes you feel you were born to do this. I had this feeling when I took my first psychology class.
  3. Inquiry – You actively ask your Soul to show you its gifts and abilities. You establish a question and answer dialog with your Soul.
  4. Internal discovery – You meditate on the levels of your Superconscious mind and you encounter an archetypal form in the Temple of Art that represents your gift.
  5. Interest inventory – You take an interest and aptitude test to discover what interests you and what might be one of your strengths, where you might have existing skills and strengths. These tests are available online and at the counseling office of your local college.
  6. Asking for guidance and revelation – Here you might ask God to reveal your gifts. You could also go to a reader to tell you what these gifts are—someone who has the ability to recognize an archetypal form that represents a budding gift. I use this type of reading when I do my seed thoughts for meditation reading, for example.
  7. Spontaneous expression – Your Soul will just start doing the gift. For example, a visual artist will start obsessively doodling and drawing. A musician will start sounding out tunes on a piano or a guitar. A graphics artist will fool around with a graphics or paint program on their computer.

The sign you’ve kindled your artistic gift is that you’ll start imagining and thinking about what you want to create. You’ll find your unique artistic voice.

Past life abilities do not always have a place in your current life. Let’s say, for example, that you built outrigger canoes in a past life. You would have no place to use that skill in your current life. If you did go to the small island in Indonesia where you used this skill, the impressions of this skill might come back to you—you just wouldn’t have a use for it in modern Detroit, Michigan.

But other skills that you developed in past lives, you might continue to explore. For example, if you played a primitive three stringed instrument in a life you had in Africa, you might be attracted to play a guitar or vina in this life.

The Soul has a native genius. You bring out that genius through practicing the skill until you are proficient, and you develop a habit. Then you can innovate. Then you start gaining insights that enable you to do the skill at an advanced level. Finally, this gift becomes fully integrated into the Soul, and you can use this ability to express your Soul’s intent and vision fully.

There are many other areas that your Soul can express its gifts, in addition to artistic genres. Here are just a few examples:

  • Leadership
  • Military strategy
  • Public service
  • Diplomacy and negotiation
  • Teaching
  • Counseling
  • Therapy
  • Coaching
  • Business management, sales, and entrepreneurship
  • Meditation and stress reduction
  • Martial Arts
  • Yoga
  • Sports
  • Scientific disciplines
  • Research
  • Medical and Healing Arts professions
  • Philosophy
  • Psychic Intuitive Arts and Metaphysical Counseling
  • Ministry

Ask your Soul to show you its gifts and abilities in the area of art and each other area in which it has gained proficiency in this and other lifetimes. Examine the zone it has opened so far—so if your Soul has opened the Biophysical Universe, the Abstract Mind Plane, the Psychic Realm, and the Wisdom Plane in the Planetary Realm, you would inquire as to which of your gifts you have activated so far in each band of the Continuum that your Soul has brought into the sphere of its opened consciousness.

Realize that many of these gifts may be in a rudimentary or incipient stage of development. But once you realize that the gift is there, you can begin to actively develop it.

Gifts do not normally spring into full bloom like Venus rising from the foam, but if you have either started them in your current life or a past life, you may have already developed some proficiency with this ability, and you will develop it from there. But other gifts, once you discover them and become aware that this ability is part of the repertoire of skills your Soul must use to enact its Purpose, you will start from the beginning—and with much study and practice, you will hone this raw talent into an instrument through which your Soul brings forward its clearest vision and deepest passion.

On Desirelessness

By George A. Boyd © 2017

Q: Is desirelessness a good thing? The Buddhists teach that you have to become desireless to reach Nirvana. Should I try to renounce my desires?

A: It depends on what outcome you are seeking. There are pros and cons to desirelessness. It produces some positive benefits, but it also has its downside.

Your Desire Manifesting System

To understand desirelessness, we need to clarify what is the desire-manifesting system. This has a personal aspect and a transpersonal aspect.

The personal aspect consists of the activity of the Conscious, Subconscious, and Metaconscious mind, and your personal integration centers of ego and Self.

The transpersonal aspect comprises the activity of the Superconscious mind, and your three immortal centers—attentional principle, spirit, and Soul.

The personal aspect of your desire manifesting system is fueled by your desire or ambition. The outcome it produces is the summation of your knowledge, resources, and commitment.

Knowledge grows from your learning. An evocative question to tap your frame of knowledge is “do you know what to do to succeed in achieving this objective?”

Resources grow from you obtaining what you need to reach your goal. An evocative question to tap your frame of resources is “do you have the help, capital, and tools to do what you need? If you don’t, how might you go about acquiring them?”

Commitment grows from your sustained pursuit of the goal: not letting obstacles or setbacks deter you, not quitting until you reach the goal, and not allowing your determination and resolve to waver. An evocative question to tap your frame of commitment is “are you willing to do whatever it takes to succeed and obtain this objective?”

The transpersonal aspect of your desire manifesting system is activated through your faith, your belief that your Higher Power is efficacious and merciful—in other words, that the Divine loves you, wishes for you to be fulfilled, and has the miraculous power to grant what you ask. The outcome this transpersonal aspect manifests is the product of God’s Grace, God’s Blessing, and your transpersonal will—the will of your Soul.

God’s Grace is known as the Law of Abundance, Infinite Supply, or Providence. It is the capacity of the universe to provide what you need and desire. When you invoke the Law of Attraction, you are tapping into this Source. It is always operating in the background, whatever conditions prevail in your life—whether you are rich or poor, it works when you access its power to manifest.

God’s Blessing is the spoken Word that activates the forces of the Superconscious mind. This is the affirmation, decree, or declaration that something specific shall be manifest. Using your intention to anchor an affirmation in the Superconscious mind, or asking an angel, Master, or the Divine to speak this Word brings about this Power of Blessing. Blessing activates the Law of Abundance.

Your transpersonal will is the ultimate arbiter of all you permit, allow, or direct. It gives you permission to carry out specific acts. It does not stop you when you do certain other actions that are part of your destiny. It gives you specific directions to carry out its purpose. Your transpersonal will is the master switch that allows God’s Grace and God’s blessings to flow into your life. If it does not allow these blessings to come to you, you feel cut off from the Source. If it allows them, you feel God’s love is touching you, you feel the Divine is helping you in so many ways.

All six of these aspects need to be functioning to enable you to have the drive and impetus to reach your dreams. If any of them are missing, it is like you are trying to drive your car with one or more missing cylinders.

Becoming desireless short-circuits this desire-manifesting system. By suppressing the activity of the ego, you close the door on personal effort and come to rely entirely on the Providence of God.

The Buddhist monk who lives by begging abandons personal effort to achieve his or her desires and provide livelihood, and becomes dependent on the goodwill and charity of others. In this worldview, you shift your commitment from material pursuits to commitment to achieve a spiritual objective, and you abandon and detach from your personal desires.

The Four Postures for Pursuing Desires

You can either embrace or abandon the personal or transpersonal aspects of this desire-manifesting system. Each posture provides different results:

  1. The Self-reliant posture – If you embrace the personal, but abandon the transpersonal, you rely solely on your personal effort. In this posture, you may not believe in God—or if you do, you may not invite Divine assistance because what you desire is within your ability and means to achieve it. For example, you might not have to pray to God to pick up the newspaper on your lawn, when you can just walk outside and grab it.
  2. The depressed posture – If you no longer believe in the efficacy of your Self or of God, you abandon both personal and transpersonal approaches. In this scenario, you no longer believe in anything, trust no one, and give up in hopelessness and despair. This is the posture of those who are mentally ill, or those whose every dream seems unattainable.
  3. The detached posture – If you abandon the personal, but embrace the transpersonal, you come to rely completely on God’s Grace and Blessings. You refrain from personal effort, and look to God to provide for all of your needs. If opportunities come to you, you may reject them, because you do not want to become entangled in the world.
  4. The synthesis posture – If you embrace the personal and the transpersonal, you may combine metaphysical treatment and prayer with constructive, goal-oriented personal actions toward achievement of your goal.

Each posture has certain beneficial outcomes.

  • Self-reliance brings pride in achievement and strengthens your personality functions.
  • Depression is the state of brokenness, where your whole life becomes an evocation, a cry for help. You invite a solution with every fiber of your being—and if your solution is not forthcoming, you are ready to abandon life itself.
  • Detachment allows you to focus on spiritual development, and strengthens your ability to express your spirituality, without becoming distracted by the demands of relationships, parenting, and career.
  • Synthesis allows you to use the strengths of both aspects, strengthening both and working on both.

This leads us to consider some pros and cons of desirelessness, which is an objective valued in the detachment posture.

Pros and Cons of Desirelessness

What are some positive outcomes of desirelessness?

  • You are able to shut down your personality, quiet and still your inner vehicles of consciousness, and your meditation becomes easier and deeper.
  • You don’t create as much new karma—as karma stems from desires—and you disentangle yourself from relationships and responsibilities that suck away all of your energy, time, and attention.
  • You are free from the burdens—the worry, fear, stress, and self-doubt—that pursuing desire brings.

What is the downside of desirelessness?

  • You have difficulty earning your livelihood. You must rely upon the donations, good will, and charity of others. You may need to use government welfare or community assistance to survive.
  • You might spend much of your time in an altered state of consciousness; as a result, you may have difficulty functioning in daily life. It may be hard for you to work a job, to run a business, to maintain a relationship or raise a family.
  • You may have no sense of personal purpose or reason to be alive. Your only perspective is the spiritual horizon that lies before your spiritual essence—the nucleus of identity, spirit, or ensouling entity with which you identity. Your only motivation is to move further on the Path towards which you aspire, to make spiritual progress and express the gifts of this spiritual essence in service towards others.

In Mudrashram®, we don’t advocate that you should abandon your spirituality, as in posture one; give up in despair, like posture two; or abandon your personality, and live in an altered state of consciousness, as you do in posture three. Instead, we recommend that you become effective in your personal life, while you make steady, conscious spiritual progress—embracing both your transpersonal and personal potentials.

We suggest that the problem initially is having too many desires, but as you grow spiritually, many of these will no longer fit who you have become. For example:

When I was 11 years old, my life was consumed by the desires to watch horror movies on weekends, to go to baseball games, go swimming on the beach in the hot summer sun, to eat hamburgers and soft drinks, to collect stamps and coins, and to watch my favorite shows on television.

Today, I have none of these desires: they all have fallen away; I have outgrown them.

Without desires to drive personal achievement and to make progress towards worthy objectives, you may make spiritual progress, but you may have little to show for that progress in your life. We leave you to consider:

  • Which of your desires is truly essential to your life and who you are?
  • Which desires are not essential, and you could very well live without them?
  • What would your life be like if you had no desires? What would you do? How would you live?
  • What is the right balance between desirelessness and desire for you?
  • Which of these postures fits who you know yourself to be today? Why?
  • Have you ever adopted other postures? What was the outcome? What made you change to your current posture?
  • Even though you are in your current posture, do you aspire to shift into another posture? Which one?

We have written about practical meditation, the ability to combine mindfulness and productive, goal-oriented activity in our book, The Practical Applications of Meditation in Daily Life and Education. If you seek to learn more about bringing serenity, plus a sense of purpose and direction into you daily life, you will benefit from acquiring and reading this book.