How Do I Know If Someone Really Is the World Teacher?

By George A. Boyd ©2016

There are several individuals in the world who claim to be—or their followers claim they are—the reappearance of the Christ or World Teacher. They cite scriptures, and point to similarities in descriptions between what they are teaching or demonstrating and what is written in the scriptures.

They often reach a state of consciousness in which they feel they are one with the consciousness of the World Teacher. Many of these individuals have some type of internal confirmation that they have reached this state. There may be powers or intuitive revelations that dawn upon their mind when they attain this state.

But typically, these are reflections of the World Teacher in his actual form. In the Planetary Realm, he has reflections in the Biophysical Universe, Psychic Realm, 1st Mesoteric, 2nd, 3rd, and 4th Initiations—his actual form is as the Monad in the Planetary Hierarchy, the Astral Soul in the Cosmic Hierarchy, and the Satchitananda/Soul of the Bridge Path in the Transcendental Hierarchy. He also has a reflex form in the Supracosmic Hierarchy on the Orzhmad Plane through which he ministers. There are also archetypes of the World Teacher in the 1st Exoteric Initiation, with which some individuals come to identify.

An individual who reaches this consciousness at any of the reflected states may wrongly assume he or she has become the World Teacher. Based on the intuitive revelations and powers that they gain in this state of union, and the voice of inner confirmation, they identify with this state and come to believe they have become Christ.

This voice of inner confirmation may take a variety of forms. Common phrases that may lead the spiritual wayfarer to believe he or she has attained this sublime state include:

  • “You are my beloved son in whom I am well pleased.” (Psychic Realm)
  • “You are the Light of the World.” (1st Exoteric Initiation)
  • “Upon thee I have placed the government of the world.” (1st Mesoteric)
  • “You are my anointed one.” [This occurs without any actual empowerment: the individual is not anointed to minister the Light.] (2nd Initiation)
  • “You are the Word made flesh.” (2nd Initiation)
  • “You are the incarnation of My Eternal Mind.” (3rd Initiation)
  • “Thou art the Way, the Truth, and the Life.” (4th Initiation)

So compelling are these voices of inner confirmation that these individuals may start ministering and teaching, start religious organizations, and make declarations about their inner Divinity. Some of the groups that form around these inspired individuals may become religious cults: the self-proclaimed savior may begin running the lives, dictating the beliefs, and guiding the decisions of those who follow him or her.

Those that master the art of Soul Reading can readily detect the imposter Christ or spurious World Teacher. One glance at the actual attainment of the individual will reveal the genuine Master from the deluded claimant of the mantle of Glory. We encourage aspirants and disciples to develop their faculty of discernment so they can determine the actual state of attainment these individuals have attained—and not follow those who proclaim to be another false Second Coming of Christ.

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Imagination Viewed through the Seven Rays

By George A. Boyd ©2017

Some aspirants conflate the intention-driven movement of the attentional principle in the Raja Yoga technique of direct projection that we teach in our intermediate classes—the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program—with the aspect of imagination that creates things that don’t exist. It will be helpful to understand the perspectives of the Seven Rays to become clear on which aspect of imagination needs to be isolated and cultivated.

These expressions of imagination across the Seven Rays are described below:

  • 1st Ray – This type confers the ability to create or “mock up” images, scenes, or imaginary characters. Graphic artists use this type of imagination to create animations, storyboards, and cartoons. Architects employ it to imagine the details of their finished building. This is primarily visual imagination.
  • 2nd Ray – This type tells a story or recounts the narrative of real life events, or creating the adventures of a fictional character in a novel or screenplay. Fiction writers, and documentary and fictional screenwriters utilize this type of imagination. This is the imagination that arises from remembered experience.
  • 3rd Ray – This type bestows the ability to create song lyrics, fictional narrative, or poetry through dialoging with subpersonalities, or the mental representations of historical and mythic characters. Some get their inspiration from listening to the ideas that bubble up from the deeper strata of their mind. Poets, musicians, rap artists, fiction writers, and screenwriters tap this source of imagination for lyrics and dialog. This form of imagination comes from inner listening or speaking.
  • 4th Ray – This type visually captures the experience of the attentional principle as it moves in full consciousness along one of the Seven Ray paths. This is the aspect that seekers often believe is fantasy, when in fact, this is the actual experience of the attentional principle. Albert Einstein, the famous physicist, made use of this aspect when he did his “thought experiments” to explore light. This form of imagination comes from spiritual experience.
  • 5th Ray – This type applies the ability of the mind to hypothesize, to infer, to speculate, and to extrapolate to make projections for the future, to visualize potential outcomes for different alternatives, and to suggest ideas for experimental testing. Scientists draw on this type. This form of imagination comprises creative modes of thinking.
  • 6th Ray – This type projects your wishes and hopes on another person, on an archetype, or a spiritual being. This type is involved in attribution, where you infer people possess certain qualities or character traits. It also plays a role in idealizing another person, or worshipping a Divine Being. It also expresses in imagining what heaven might be like, what angels are like, or being with the spiritual Master in Heaven will be like. Religious believers of sundry faiths regularly adopt this form of imagination. This form of imagination stems from emotion and human desire.
  • 7th Ray – This type grants the ability to embody and personify subpersonalities, fictional characters depicted in scripts, or real life characters in documentaries. Actors, mimes, dancers, and comedians demonstrate this form of imagination. This form of imagination expresses through movement and enactment.

To perform Raja Yoga, aspirants and disciples need to stop discounting the inner experiences of their attentional principle as fantasy. They need to accept that this is not a rational function of the mind, but it is a viable and real form of experience not limited to the perceptual environment of the physical senses. Reason has its role in reality testing, but to limit human experience to what can be known by reason is to excise 90 per cent of human functioning.

It will be helpful to understand that the attentional principle and the spirit have an experience that is not limited to the physical senses, but employs more subtle senses to perceive the inner, subjective world of the mind and the dimensional worlds of the Great Continuum of Consciousness. This is an independent experience from the life narrative of the human ego.

The key skill that aspirants and disciples must master to enter into the attentional principle’s and spirit’s experience is to shift their attention into their perspective, so you can view with the inner eye of these spiritual essences. We teach the methods to do this in our intermediate meditation classes.

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Aberrations of Volition

By George A. Boyd ©2017

Normally your volition is anchored in the ego, Self, and Soul, and you operate autonomously. There are, however, a variety of states in which volition appears to operate outside these parameters, giving rise to states that feel like they are beyond your ability to control them. These are briefly described below.

  1. A higher aspect of the will in a nucleus of identity or higher octave ensouling entity, which has been activated through meditation practices earlier in life or in a prior incarnation, may begin to overshadow the personality and give behavioral commands. This may occur concurrently with a Kundalini awakening—the Kundalini is raised into this essence when this overshadowing occurs—or this can occur without it.
  2. In this state, an entity in the unconscious mind split offs from the personality and exercises control over thinking, feelings, and behavior. These split-off elements of the mind, which appear to act as islands of volition, have been called subpersonalities. Working with these subpersonalities typically utilizes hypnosis or imagery psychotherapy. This type appears to correlate with the experience of those who demonstrate addictive behavior—even though they “choose” not to do something, these patterns take them over and enact the behavior despite their objections.
  3. In certain spiritual traditions, the Masters or Initiates may induce spiritual awakening experiences. When an Initiate takes someone as their “disciple” through this energetic transfer, they may begin to exert control over them. A beam of Light or Shakti appears to anchor in an inner center within these “chosen disciples,” connecting them directly with that Initiate. These multiple rays emanating from the Initiate form a pattern like a wheel—we call this emergent pattern, the wheel attunement. Those caught in this attunement may report that they receive direct commands to carry out overt behavior or to do specific meditations.
  4. As a result of doing Vipassana or Zen meditation practices, some practitioners report that they enter a void or vacuum state in which it appears that there is no Self or doer, and actions appear to arise of themselves. In Taoism, this state has been called wu wei.
  5. In states of severe inner conflict, people may experience “Jekyll and Hyde” splits within themselves, where their normal personality functioning appears to be taken over by a separate or alternate personality within them. Each alternate “Self” appears to have its own volition. This state appears in dissociative or multiple personality disorders. Therapies that work to achieve personality re-integration are used to address this type of volitional aberration.
  6. When people surrender their will to God, a spiritual Master, a god or goddess, or their Higher Self, they often find that this agency of the Superconscious mind begins to direct their behavior, giving them specific guidance as to what they should do. This seeking of a Higher Power’s direction is voluntary. This voluntary allowing of a Power outside their own Soul to guide and direct them can be extended to a variety of other “invitation scenarios:” letting a god, goddess, or “spirit” take over their voice and movement (possession trance), asking a spirit guide to speak through them (channeling), or requesting “God” or the “Holy Spirit” to speak through them (prophecy).
  7. This state appears when someone enters an altered state of consciousness and powers begin to operate that are not available to normal personality functioning. These powers can arise as a result of the Infilling of the Holy Spirit (the Gifts of the Spirit), union of attention with a higher spiritual essence (Samadhi), or the full awakening of the Kundalini Shakti. This is a highly ecstatic state. The powers that arise in this state go away when the Holy Spirit withdraws, attention returns to normal awareness, or the Kundalini goes back down to the grounded state.

Type 1, 3, and 6 volitional aberrations require you to break the connection with the internal or external agency that exerts control over you. We discuss type three in greater depth in our articles in the Library, “Induced Kundalini Awakening” and “When Spirituality Is Less than Free.”

Integrative psychotherapies can help you deal with type 2 and 5 volitional anomalies. Self help methods like the Rainbow method and the Mandala Method that we teach in our intermediate meditation programs, the in-person Mudrashram® Master Course in Meditation or the by-mail and online Accelerated Meditation Program, may assist you gain insight into these patterns. These approaches aim to bring the wayward subpersonality or complex back into integration with the Self.

The volitional alterations of type 4 and 7 can usually be rectified through returning attention to the waking state of awareness from the altered state of consciousness that contains the abnormal perception of volition (type 4) or the activation of supra-personal “powers”(type 7), and/or lowering the Kundalini Shakti.

If you are aware that you are experiencing one or more of these types of aberrations of volition and it is interfering with your functioning, we encourage you to pursue the strategies appropriate for your situation. If you are beginning to lose control of your life and destiny through your spiritual practices, you may wish to back off from them for a while, to help you regain your balance and perspective.

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Validating Spiritual Experiences

By George A. Boyd ©2017

Q: How do I verify my experiences are genuine? For example: If I see Jesus in my meditation, how do I really know that was Him? If I’m told I should do something, how do I know if it’s something I should carry out? If I receive a vision or revelation, how do I know if the knowledge I received was accurate?

A: During certain stages of spiritual development, it is sometimes hard to ascertain what is true and what is not in your inner experiences. Your task is to find something to validate your experiences.

Spiritual experiences tend to fit into one of six frameworks

  • Astral (Imaginative)
  • Causal (Karmic)
  • Visionary (Revelatory)
  • Purposive (Divine Plan)
  • Mastery (Divine Command and Empowerment)
  • Lineage Founding (Dispensation)

Each of these “containers” of spiritual experiences operates outside the empirical framework of factual evidence based on your senses and reason. So you cannot validate these experiences the way you validate a physical object, a logical problem, or the accuracy of your recollection. We will explore in this article methods to validate these experiences using the faculty of discernment.

First, let’s examine what your experiences are in these different frameworks, plus the foundation state of consensus and foundation reality in which you function in your waking state of consciousness.

  1. Physical evidence (facts) – You note an object is present in the environment using your senses. Its behavior is logically consistent, and it obeys the known laws of the physical universe. This is the consensus reality that you experience in the waking state of awareness.
  2. Astral Imaginative (fantasy) – You construct a scenario in astral matter where you picture that your dreams and desires are fulfilled. You create something new that improves and transforms your current condition. What you visualize may or may not be realized in your life—your “dreams” may not necessarily come true, despite your efforts to manifest them.
  3. Causal Karmic (passion) – You enact certain patterns from your unconscious mind. You feel driven to perform certain actions. Craving, obsession, overwhelming desire and drive to achieve or have something may guide your actions in this state. This passionate behavior may feel like it operates outside of your voluntary and rational channels—you feel you have to do it.
  4. Visionary Revelatory (revelation) – You enter a state of meditation or hypnosis and you see spiritual beings, archetypes, or forms of the Divine. These numinous beings may tell you “mysterious and wonderful” things. You may be told that you are a special, chosen one, or an emissary or prophet of God. You may be guided to carry out a religious or spiritual project, such as writing a scripture or holy book, doing charitable work on behalf of those who are needy or suffering, founding a religious organization, building a temple, or bringing forward a new religious teaching.
  5. Divine Purpose and Plan (Spiritual Destiny) – In this state, you discover your unique spiritual destiny and service. You see the spiritual work you are to do mirrored in the archetypes in your unconscious mind, and you gain insight into what you are meant to accomplish. You enact the steps to carry out this plan, which might involve education and training, skill acquisition, or career development that ultimately enables you to live your Soul’s purpose.
  6. Divine Command and Empowerment (Mastery) – This state brings direct knowledge of the Will of God. This is the station of an Initiate, who ministers from an Office in the Hierarchy or as a lineage holder of a Cosmic, Supracosmic, or Transcendental Path. Here you serve the Divine and humanity through Light Immersion, guiding, and teaching.
  7. Dispensation (Establishment of a Lineage) – This aegis of the Divine appoints select individuals to found new lineages, to colonize and seed new aspects of the Continuum of Consciousness, and to act as Avatars or Divine Incarnations.

The spiritual teachings of the New Thought and New Age groups typically tap into the layer we call the Astral Imaginative. Followers of these groups are taught to “create” their experience. They are told that they have to do is visualize and intend, and they will manifest what they desire through the Laws of Mind or the Law of Attraction.

Other individuals appear to be passion-driven. They are motivated from within, for example, to go to designated places in the world, to embrace specific careers, to marry a particular person, to study selected subjects in school, or to join a certain spiritual group. This powerful motivation arises from passion or strong desire. This can impel great achievement; its dark side can lead people into addiction, criminality, and patterns of self-destruction.

Spiritual revelatory experiences are commonly seen in the First and Second Planetary Initiations, in the teachings of Yogi Preceptors of the First Cosmic Initiation, on Supracosmic Paths, and during the opening of the channels of the Nada in the Transcendental Sphere. In this state, meditators go into states of trance or deep absorption, where they are shown something or told something. A spiritual being or guide may tell them that they have reached a certain spiritual state, or they get the impression that God or the spiritual Master wants them to do something. These visions are poignant, powerful, and moving—those who enter these states feel compelled to share what they have seen or heard with others, or to carry out what “God is telling them to do.”

These revelations are commonly disorganized, chaotic, and lack any theme or consistency; material received in successive meditations may be contradictory. [For an example of this revelations received at this level, look at the book of “The Revelations of St. John the Divine” in the Bible.]

Aspirants undergoing this stage of spiritual development experience the most confusion, as there is nothing to tie together these mysterious communications and mystic disclosures. This forces many of those who function at this level to “live in the moment” and try to gather what meaning and insight that they can from this visionary cascade.

Those undergoing the 3rd and 4th Planetary Initiations commonly get in touch with their crown of purpose or the overarching vision of the Great Plan of their spiritual destiny. This brings clarity and understanding of a coherent framework that ties all spiritual experience together. This brings integration and aligns the personality with the Soul’s purpose and spiritual destiny.

The last two stages—Divine Command and Empowerment and Dispensation—are in the purview of those rare individuals who become Initiates. These beings directly move into the Presence of the Divine and operate as Masters under the Divine Will.

In those stages before the Divine Purpose and Plan—stages two to four—you often do not have a way to validate the veracity of what you are experiencing. You visualize creating something and believe your dreams will come true. Powerful passions move you, but you don’t know if you’re doing the right thing. You have visions of inner worlds; voices tell you things about yourself, the world, the future, your spiritual attainment, and what spiritual worlds are like—but you have no way to verify if what you are experiencing is real.

If you are in this situation, there are three things you can do that will help.

  1. Recognize the stage you are experiencing. Are you creating something? (Stage two) Do your gut level feelings and passions powerfully move you to do something? (Stage three) Are you having visions and voices in your meditation? (Stage four)
  2. Establish criteria to evaluate your experiences. For stage two, do your metaphysical treatments or processes yield results—did you get what you intend or desire? For stage three, when you achieve what you seek, do you experience a sense of completion and release? For stage four, you can use, for example, historical or philosophical criteria.
    • An example of using a historical criterion, if you receive a vision telling you that in a past life, you were traveling in a flying saucer with particle beam weapons in the time of the great war described in the Bhagavad Gita. At 3,500 BCE, humanity was still in the Bronze Age. You conclude that it is unlikely that there would be flying saucers at that time, or particle beam weapons, so you determine your revelation was likely fanciful.
    • An example of using philosophical reasoning is when your visions and voices are telling you that you have now become the savior of mankind. You could examine what is the actual state in which the great Masters dwell in the Hierarchy, and notice if your Soul has reached this state. If you haven’t, your intimation of your greatness is likely delusional. [If you were nurturing delusions of your greatness, perfection, and grandeur, you would deconstruct each of them through this means.]
  3. For anything you cannot examine using your testing criteria, place it in abeyance in the category of unconfirmed hypotheses. Until you know something is true, you don’t automatically believe it because Lazarus [a popular entity channeled in New Age circles] said it was true, an angel you saw in a vision told you it is true, or a beautiful, Christ-like guide you think resembles Jesus affirms it is true.

To guide your actions, align with your Self and your Soul, and check in to see if you are acting on that which is correct, appropriate, and honors your integrity, and not on suggestions that come from these revelatory sources.

Until you reach the stage of knowing your Soul Purpose and what is the Great Work that you were sent to do, you may be led down a lot of dead ends and chase a lot of mirages. If you can put discernment in place, however—recognizing what you are experiencing, establishing criteria to determine its veracity, and holding in abeyance what you can not now verify—you will save yourself a lot of grief, confusion, and consternation, and avoid wasting your valuable time.

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