Visioning

By George A. Boyd © 2017

One of the key abilities of a leader is the ability to envision the future for his enterprise. Coaches also use this ability when they clearly visualize the next steps of growth for their clients. It is also a key aspect of goal setting. It is used in the creative arts. It is used in meditation. These varieties of visioning are described below.

  1. A strategy to achieve an objective – You use a tactical plan to implement the strategy and you measure its outcome. You frame a successful outcome as a victory; you consider an unsuccessful outcome as a defeat. Military planners use this type of visioning, as do many executives of successful companies.
  2. A continuum of growth and development – You have progressive realizations, make courageous decisions, and take constructive actions that allow you to mature into a desired future state in which you achieve something you ant to be do, or have. This process of development occurs over time, and moves forward unevenly, as you encounter inner and outer obstacles that impede your progress. You live into this life goal, and establish markers to know you have achieved it. Coaches and developmental psychologists embrace this perspective.
  3. A vision of the collective future of individuals, groups, or humanity – Through inner visions, revelations, or inspiration, you have a vision of the future. This can be your own future, for other people, for selected groups (e.g., the Jewish prophets foretelling the future for the Jews through the prophecies recorded in the Bible), or for all of humanity. Those given the gift of prophecy assert that God has granted them this ability; seers and prophets of different religious and spiritual traditions claim to possess this gift. In the modern scientific era, those who study future trends and make predictions of the future are called futurists. Those who study trends using mathematical models attempt to predict the most likely outcomes in their area of expertise: these model-based prognostications appear, for example, in meteorology, economics and finance, and insurance actuarial reports.
  4. Artistic visioning – Sculptors who visualize the finished sculpture in a block of unfinished marble or a painter who beholds his finished vision on a blank canvas use this type of visioning. Architects also utilize it when they conceive of a completed building in all of its details; as do fashion designers when they perceive an image of their elegant garment, and interior designers when they imagine the decor of a home. This bestows the ability to employ 2-D (surface), 3-D (solid or space), and 4-D (changes of a solid or space over time) visualization.
  5. Goals list – You create a goals list when you write down what you plan to achieve in each area of your life. You operationalize this through having daily, weekly, monthly, and yearly checklists that you mark as you complete each of your written goals. You review your progress periodically and make changes to your plans as circumstances change.
  6. Religious and actualization visioning – In religious visioning, you imagine what it might like to be a saint, to be in heaven, or to have attained the summit of perfection in your spiritual tradition. In the humanistic vision of actualization, you imagine what your ideal life will be like in rich sensory detail—you might concretize this vision through a “vision board” in which you place images of what you desire to continually remind yourself of what you hope to achieve. You might use prayer to augment your religious visioning; affirmations enhance your visions of personal actualization.
  7. Inner seeing – Meditation awakens this type of visioning, which includes activating the subtle senses of your astral body (astral visioning), contemplating with the “mind’s eye” (attentional visioning), opening the innate vision of your attentional principle (metavision) and your spirit (heart sight), turning on the octaves of personal and transpersonal intuition (intuitional perception), and realizing the Soul in its own nature (Gnosis, the dawning of enlightenment or core sight).

In Mudrashram®, we teach you how to activate this seventh variety of visioning, the different types of inner vision. You can experience an overview of these types in “The Vision Workshop,” which is available in the Public Webinar area of our website. You learn specific techniques for activating attentional, metavisional, and heart sight in our intermediate classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We also teach techniques for activating your transpersonal octave of intuition in our intermediate courses and in our advanced course, the Mudrashram® Advanced Course in Meditation—you will also learn a technique for activating Gnosis (core sight) in our advanced course.

We recommend that you familiarize yourself with all seven types of visioning, and learn how to use those varieties that support you in your career and in your personal and spiritual life. Visioning is a powerful tool at your disposal: use it to create success and personal growth in all aspects of your life.

 

How You Can Become Illumined and Enlightened

By George A. Boyd ©2018

Q: What is Illumination? How do I become enlightened?

A: To understand how you do this, you need to understand something about the levels of mental functioning. To become enlightened, you have to move your attention to the core of your mind and unite with your Soul. But before you do this, you have to move through the other strata of mental functioning. So beyond the firing of neurons in your brain that instruments can measure, there are seven additional layers of mental functioning:

  1. Reason – At this level of the Conscious mind, the faculty of reason enables you to use analysis, deductive and analogical reasoning. With your reason, you are able to “test reality” to detect if a statement is true or false. You use this level of the mind when you investigate something or gather evidence to prove or disprove a hypothesis.
  2. Intellect – At this level of the Metaconscious mind, you are able to utilize problem-solving strategies to arrive at a solution to a problem. The intellect is capable of inductive, dialectical, and synthetic reasoning.Reflective and Receptive meditation – When you activate this connection to your Soul through the intuitive thread (Antakarana), you can ask the Soul questions and receive answers. So if you ask your Soul, “What is the purpose I am alive?” The Soul will give you an answer if this cord that connects your intellect with the Soul is functioning. You can also “sit in the silence” and passively receive guidance from your Soul through Receptive meditation.
  3. Psychic intuition – This type of knowing operates in your vehicle of consciousness in the Psychic Realm. Depending on your state of spiritual evolutionary development, this aspect of intuitive knowing allows you to read the “ethers”—the chemical ether (comprising molecules, atoms, and the subatomic unified field), the information ether, the resonance ether, the life force ether, the desire ether (e.g., the Law of Attraction), the thought form ether, and yet higher ethers up to the presence of the Soul. This form of knowing allows you to gather information about other people, so you can do “psychic readings.”
  4. Revelatory intuition – This type of knowing begins to operate in the First Planetary Initiation. It ostensibly reveals the meaning of scriptures, gives correspondences to metaphysical ideas, and constructs a philosophical framework through which you can understand the world. With sufficient acquisition of this knowledge from this source, you can begin to teach and counsel others about metaphysics and spiritual subjects.
  5. Illumined Mind downpour of knowledge – This aspect of the mind functions when you awaken the “Buddhic capsule,” the inmost mental stratum around your Soul. You can awaken this capsule through deep Raja Yoga or Kundalini meditation. When it is activated, there is a continuous downpour of intuitive knowledge, which shows you the content of every level of the mind, and reveals the Soul at the core of the Superconscious mind. This igniting of this deepest aspect of the mind is called Illumination or Samadhi. The discerning wisdom that operates at this level of the mind is called mandalic reasoning.
  6. Gnosis – This state dawns on the mind when you know the Soul from the Soul’s perspective. In Gnosis, you become the Soul. This state is also called Enlightenment.

Most people are familiar with layers 1 and 2—you use them at school and at work. Some people can also access layer 3, so they are able to ask a question to their Soul, and the Soul will give them guidance.

Usually people begin to tap into layer 4 when their Soul journeys onto the Psychic Realm; layer 5 appears when the Soul enters the First Planetary Initiation; and layer 6 dawns with the Soul takes the Fourth Planetary Initiation and it migrates onto the Buddhic Plane. There are spiritual practices that can enable people to prematurely activate layers 4 and 5—this typically results in distorted and confused information being disseminated.

You can learn ways to safely activate layers 3 to 6 in our intermediate meditation classes, in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We explore the deeper aspects of gaining illumination (layer 6) and experiencing Gnosis (layer 7) in the Mudrashram® Advanced Course in Meditation.

We encourage you to acquire techniques from intuitive meditation (Jnana Yoga), so you can begin to access the deeper layers of your mental functioning. We teach these techniques in our intermediate and advanced classes to help you reach the states of Illumination and Gnosis.

Uncovering Conscious Experience

Uncovering Conscious Experience beneath Ideas, Beliefs, Opinions, and Values

By George A. Boyd © 2017

One of the challenges of the modern seeker is discovering what is their actual conscious experience apart from the ideas, attitudes, beliefs, opinions, and values that create a secondary conceptual and perceptual filter over their inner witness. The first thing the seeker must do is to differentiate the content that is arising in the mind and to recognize it. The thought things of ideas, beliefs, opinions, and values need to be identified for what they are—as you withdraw your attention from these cognitive layers of the mind, you are able to awaken as the conscious witness of mental content, and achieve mindfulness and conscious presence.

This article came out of a dialog I had with my Higher Self in two separate sittings. The first question and answer session drilled down on defining what are ideas, beliefs, attitudes, opinions, and values. The second session focused on the difference between facts, opinions, and conscious experience.

Here’s the dialog:

Q: What’s the difference between on idea and a belief?

A: An idea is an image that encapsulates meaning. It combines visual models, verbal statements, and a written explication that describes and supports the idea.

A belief is an internalized verbal statement that:

  1. Makes a judgment about truth or falsity of an idea
  2. Give arguments why something is true or false
  3. Stores information related to the belief that reifies the contention why the statement is true or false

Q: How is an opinion different than a belief?

A: An opinion is a belief you express verbally—you state your belief aloud or communicate it through writing.

Q: How is belief different than attitude?

A: Attitude is the physical and emotional expression of a belief. What you believe often becomes charged with emotions, and shows up as certain facial expressions or postures that communicate the belief non-verbally. For example, people who are self-righteous—who believe they know the final and absolute truth, based of their reading of a scripture or other authoritative book—will hold their body in a certain way; and they’ll express their beliefs arrogantly and condescendingly.

Q: How is a belief different than a value?

A: Values assign rules or standards for making judgments. Values commonly condition beliefs. For example, if you hold a value that sex outside of marriage is wrong—if you believe in that value, you will affirm it, and you will attempt to act in consonance with that value. When your behavior matches your values, you will experience integrity; if you act counter to that value, you will experience inner conflict.

Q: What is a fact?

A: A fact is something that our senses and reason determine are objective reality—something that exists whether we believe it exists or not. Facts are objects you can detect through your senses or instrumentation: for example, you can extend your physical senses to view extremely tiny objects through a microscope.

  • Facts are measureable.
  • Multiple witnesses can verify them.
  • They exist at a specific location in the physical universe.
  • They can be observed at a specific time.
  • They are documented through written accounts or photographic, audio, or video recording.
  • The person experiencing the fact has intact and normal sensory, perceptual, and cognitive functioning—for example, a person under the influence of a hallucinogenic drug could not be said to demonstrate intact and normal sensory, perceptual, and cognitive functioning.
  • It can be represented as data that can be analyzed, calculated, computed, and communicated to others.

Q: In our modern contentious political environment in the United States, there seems to be a discounting of facts based on beliefs in a certain political ideology. Factual reporting of statements of witnesses is labeled fake news. Facts are ignored or cherry picked to support a particular agenda. Facts are discredited if they do not agree with political or religious orthodoxy. What creates this phenomenon?

A: The facts are what they are—regardless of whether someone chooses to consider them or not. Science attempts to uncover facts and verify they whether their hypotheses about these facts are accurate.

On the other hand, these political actors hold strong beliefs that support their values, which they express as opinions. These values and beliefs are primary; they will cling to their beliefs even if the facts do not support them.

Opinions appear to operate in several ways:

  1. You form opinions about what facts mean, and what they imply.
  2. You decide whether a fact is real, or whether it is an artifact or optical illusion.
  3. If you have political or religious beliefs, you may decide not only if the fact is real, but also if it is right or wrong, or if it is good or evil.
  4. You may decide whether a fact is relevant, or whether it can be ignored. For example, a biochemist detects glucose in a cell, when he is searching for the presence of a specific protein. He may note the glucose is there, but he will ignore it, because it is not relevant the protein he is seeking.
  5. You decide if a fact fits into mental category, schema, or classification, or not. You decide whether a fact should be included in a discussion of a topic or not, or whether or not it is germane to a dialog you are having.
  6. You decide if a fact fits into an ideological, political, or religious belief system’s doctrine or not.
  7. You decide whether a fact is important to you personally or spiritually, and whether or not you need to take action.

Typically, opinion type 6 heavily influences these political actors. Their doctrine is primary, and they reject any facts that do not fit in with it. This system of beliefs filters their perception, and forms a mindset through which they view reality.

These perceptual filters, or mindsets, operate in most people. These mindsets may not be founded upon political or religious beliefs, but they do lock people into a particular perception about what is possible and who they can become in the future.

Q: How is it possible to become conscious? It seems most people are completely entrenched in their mindsets and belief systems, so they cannot see any other viewpoint.

A: To become conscious, to become aware and mindful, you have to transcend the field of mindsets, of the nested array of values, beliefs, opinions, and ideas that form them, and collect your attention.

When you are established in conscious experience, you observe:

  • Your body position and movement in the present time
  • The environment around your body and become aware of what your senses are experiencing in the present time
  • The physiological activity of your body and your experience of your muscles, organs, and other tissues in the present time
  • Your feelings and emotional reactions in the present time
  • Your thoughts arising in the present time
  • The different identity states of the ego and the thoughts, feelings, actions and perspectives each identity state embodies
  • The memories that arise in response to different stimuli

As you go deeper in meditation, following the thread of consciousness to deeper strata of the mind, you eventually encounter the three immortal principles—the attentional principle, the spirit, and the Soul. When you reach these essences and come to identify with them, it shifts you out of the mindsets and belief systems that captured your attention. You wake up within. You experience that you are separate and independent from these gossamer palaces woven from belief and you are the conscious witness of all that occurs in the mind.

We teach the method to isolate your conscious experience and direct it along the thread of consciousness in our beginning class, the Introduction to Meditation program. We teach you how to awaken your conscious essences in our intermediate classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program—and how to use them to transform your spiritual potentials.

We encourage you to reflect deeply on these different elements of the cognitive strata of your mind, and learn to isolate your attention from the ceaseless cascade of thought things that separate you from your naked awareness that exists behind this river of thought. Then you can shift from being locked in the hypnotic absorption of mindsets and belief systems and become a conscious being.

Faculties of the Soul’s Intuitive Knowledge

By George A. Boyd ©2018

In our intermediate courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program, we teach about the seven chords of Jnana Yoga, the octaves at which the Soul uses its innate intelligence and intuition. You can read about these seven chords of Jnana Yoga in our Library [you can get a free library membership here—if there are particular areas that interest you, please let us know on this page where you sign up for the Library.]

This intuitive thread, which has been called the Antakarana, stretches from the physical brain to the Soul. With each meditation, insight, and revelation, you activate this thread and build the Soul’s knowledge and wisdom.

At the core of this thread there are seven essential aspects of the Soul’s intuitive wisdom. These include:

  1. Discernment – This enables your Soul to recognize its own nature and differentiate its essential nature from its vehicles of consciousness and the phenomena of the inner Planes. At the culmination of discernment, you gain Soul Realization, or Gnosis. This faculty has also been called Viveka, or spiritual discrimination.
  2. Mandalic reasoning – This faculty is anchored in the brain center of the Soul’s essential vehicle. It resembles a series of concentric circles (some perceive this center like concentric spheres) that mirror each stage of the Soul’s development—from the first nodal point of the Subtle Realm to your current state of spiritual evolution. Through mandalic reasoning, you can tap into the knowledge you have gained at each nodal point of the Path; you can also locate archetypes on different Planes that correspond with one another—this is the basis of the esoteric dictum, “As above, so below.”
  3. Multi-dimensional knowledge – This allows you to plumb the energetic thread that connects each of your vehicles of consciousness, and to access the knowledge of each of those vehicles. This operates through the seed atom of each vehicle of consciousness; it permits you to plumb the content corresponding to any nodal point in any vehicle of consciousness. This inner coordinate system allows you to locate specific content in any vehicle and to bring it up. This has been referred to holographic knowledge.
  4. Depth intuitive knowing – This enables you to know the identity state contained within each vehicle of consciousness, to declare it (e.g., the I AM declaration of Jesus in the Bible, “I am the bright and morning star”), and to empathically enter the experience of others. It is this faculty of intuitive connection that enables you to take the perspective of the Soul when you do healing, psychic readings, coaching, depth counseling or psychotherapy, or ministry.
  5. Connections with the intellect – This expresses in seven ways; most people utilize one or more of these connections with the Soul’s illumined mind to receive and communicate the information they gather:
    1. Visual-symbolic – This resembles a cascade of images or symbols that enter awareness in meditation. You need to reflect on each of these images to glean additional information about it.
    2. Verbal intuitive – This inspired verbal guidance and inspiration speaks through you and you hear yourself speaking it. This has been called satsang, channeling, or prophecy—depending whether the source of the information comes from, respectively, your own Soul, another spiritual entity, or the Divine Spirit.
    3. Silent thought reception – Here you receive guidance and direction through silent intuition. You hear the thoughts directed to you in your mind. This mode of transmission of guidance and information has been called telepathy. You commonly access this connection through asking questions to your Soul—we refer to this as the “tell me circuit.”
    4. Visual thought reception – In this connection type, when you ask the Soul a question, it moves your attention within you to the level where you can directly experience the essence about which you are curious. So, for example, if you wanted to know what is the form of the Divine at the top of the Abstract Mind Plane, your Soul would guide your attention to the level of the Continuum where you actually would behold that Being. We refer to this as the “show me” circuit.
    5. Behavioral guidance – Through this connection, you receive plans for sequences of action, blueprints for building something, or guidance for new behavior you have never practiced before. For example, this connection is activated in those who have a calling to build temples. We call this the “praxis circuit.”
    6. Creative inspiration – This is a downpour of poetry, artistic images, or literary or dramatic dialog that you capture through your particular artistic gift. You sense that your Soul is expressing through you, and you put it down, for example, through writing it, painting it, recording it, or sculpting it.
    7. Systemic view – This gives you the big picture of a system. We call this synthetic form of perception global intuitive perception. It enables you to view how all parts fit together into an integrated whole.
  6. Integration – This alchemical process enables you to change elements of your unconscious mind into an aspect of consciousness that you can utilize. You access integration through a series of evocative techniques drawn from meditation, psychotherapy, and hypnosis. When this aspect is operating, you typically will be encountering and interacting with an element of your unconscious mind, and progressively changing it until it can be re-integrated into consciousness. This form of intelligence has been called synthesis or integrative reasoning.
  7. Jnana Shakti – This is the innate energy of the Soul’s illumined mind that operates each of these six essential aspects of intuitive wisdom. This aspect is awakened during the sitting we give for Jnana Yoga in the Mudrashram® Master Course in Meditation and in the introductory session of the Mudrashram® Advanced Course in Meditation.

Each of the seven chords of the Soul’s intelligence and intuitive wisdom can be accessed through evocative questioning and attentional focusing techniques. You can learn about these methods in our intermediate and advanced meditation courses.

We encourage you to study the activity of each of these faculties of your Soul’s intuitive wisdom, and to learn methods to enhance their operation. This will enable to allow your Soul’s innate genius to flower and to have full expression in your life.

Perspectives on Purpose

By George A. Boyd © 2017

Q: When I try to tune into what is my purpose, I get conflicting voices that each tell me something else. How do I discern my true Soul Purpose?

A: As we have discussed in the Purpose Workshop, there are several orders of purpose. You have to penetrate to the core, where you can ascertain your Soul’s genuine purpose. We recommend that you take this workshop, which you can purchase from our Public Webinars page on our website, to help you tease out what is the Soul’s purpose from the other levels that each play a “purposive role” in the expression and concretization of your Soul’s Great Work.

As an example of some of these perspectives of purpose, let us consider what purpose looks like from several different vantage points.

  1. Ego – From the standpoint of the ego, purpose looks like survival of the body and fulfillment of desires and needs
  2. Self – From the viewpoint of the Self, purpose appears to be the creation and completion of goals that promote career success, personal fulfillment and growth. For individuals who take the Third Planetary Initiation, this purpose changes, and takes the form of carrying out the directives of the Higher Self.
  3. Life (Expressed Soul Purpose) – Life is seen in this view as the expression of the Soul’s gifts, its love, and its wisdom in everyday living—in relationships, in career, and as its active ministry and service to others.
  4. Spiritual Destiny (Intrinsic Soul Purpose) – This is the track of the Soul’s development plan, which comes into view in the higher unconscious behind the Soul. It aims for completion of spiritual evolution, with the actualization of all spiritual and personal potentials.
  5. Mastery – This takes the form of service to other living beings from a universal platform: to uplift their awareness into the state of enlightenment and Realization, initiate them into spiritual practices, empower them to use their abilities and gifts, guide them on the inner Planes, teach them about their spiritual laws and the content of the Path, counsel them, heal them, purify them with the Divine Light, and actively transform their Souls along their track of spiritual evolution.

You discover your expressed Soul Purpose through dialog with your Soul. You discover your spiritual destiny through meditating on the higher unconscious behind your Soul to discern the track your Soul must travel, and the nodes of ministry and mastery that are embedded on that Path—the thrones, stars, crowns, wheels, and forms that become visible as the Soul transmutes and integrates the karmic accretions that veil them.

Those who complete one of our intermediate meditation classes, the in person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program are eligible to take the Mudrashram® Advanced Course in Meditation, where we guide you along the track of your Soul’s spiritual destiny, and show you that pathway behind each higher octave of being and point out its stage of culmination—the state of Liberation.

Those who have difficulties visualizing the content of their higher unconscious may opt to obtain a Soul Purpose Reading from us. In this reading, we can give you the details on the discrete stations on the Path ahead of you where the Soul has been given a form of service, and reveal to you where they are on the Path ahead of you.