The Seven Orders of Truth

By George A. Boyd © 2022

Q: How do conspiracy theories distort the truth?

A: If you examine the seven orders of truth, you have a middle zone where distortion can come in. These seven orders of truth are:

  1. Reality – You know it is true, because you have verified it.
  2. Gut level feelings – You know something is true, because you have a feeling about it. This may or may not be eventually verified. If you have a personality disorder, marked anxiety syndromes, emotional dysregulation, or cognitive distortion, your gut level feelings may lead you astray, and tell you something is true, when it is not.
  3. Delusion – Something is not true, but you believe it is true. You may continue to hold these incorrect beliefs, in spite of evidence that it is not true.
  4. Deception – Something is not true, but someone disseminates this lie to gain control over you and other people.
  5. Faith – You tap into a higher truth, but you are not able to verify it. You may, as a result, come to believe spiritual ideas that are not true. People may misinterpret scriptures, symbols, prophecy, and revelations, and disseminate this false information to you.
  6. Realization – Your Soul becomes at one with the object of meditation. You know the truth of things, because you have realized them. You may not, however, be able to communicate these ineffable truths.
  7. Satsang – You realize a transcendent truth, and are able to communicate it to others. You communicate it through inspired discourse, teaching, or writing.

The second through the fifth orders are zones where distortion can enter. Delusion, order three, typically develops as a result of deception, where there is a willful attempt to communicate false information to you; and faith, where misinterpretation of spiritual ideas warps your values, beliefs, and perception.

Conspiracy theories tap into these orders of delusion, deception, and faith to weave a false narrative. These misguided beliefs remove you from consensual reality and drop you into an alternative reality; they shift you from reality testing and verification into fantasy.

If you are suffering from a condition that warps your intuitive grasp of reality in the second order of truth, many people get help from psychotherapy, which helps you sort out accurate feelings and intuitions from erroneous ones.

The remedy for the distortions of orders three through five is discernment. We discuss in greater detail how you develop discernment in our book, The Psychic Realm: Finding Safe Passage through the Worlds of Illusion.

The transcendent truths of orders six and seven is the province of mystics and spiritual sojourners; these experiences are uncommon. Those that enter this rarified realm often cannot put their experience into words; those that can communicate them become our spiritual teachers and guides. Those that reach these profound depths of truth do not merely believe, they know.

Preaching and Satsang

By George A. Boyd ©2021

Q: What is the difference between preaching and satsang?

A: Preaching is communicated from the Moon Soul nucleus of identity. Satsang comes from the attentional principle, the spirit, or the ensouling entity.

The spectrum of preaching spans a range of communication: from material contaminated with human paranoia and ignorance to the channeling of the Holy Spirit and the Divine directly. We can sketch out seven levels of preaching:

  1. Dissemination of conspiracy theories and superstition – at this level, material from the preacher’s unconscious mind contaminates the message.
  2. Conversion message – the message attempts to instill fear, guilt, shame, or self-loathing to make someone become a member of a religious group. This messaging may point out sinful or adharmic behavior, describe its dire consequences, and then offer faith, prayer, or some type of contemplative practice as a solution. Those who play an evangelistic or “soul winner” role in an organization use this type of preaching.
  3. Practical advisement – in this aspect of preaching, the message communicates keys to success, prosperity, and happiness. The strategies advocated in this type of preaching include using scriptures to claim what people desire “by faith,” employing affirmations, or performing tithing to bring about personal rewards. New Thought ministers and those who preach the “prosperity gospel” adopt this approach. Pastoral counselors who utilize scriptural passages to give solutions to the problems of life also tap this dimension of preaching.
  4. Moral guidance – in this level of preaching, the message attempts to instill moral values and character change through metaphors, parables, stories, or testimonials. The homily of the Catholic priest and the testimonial of one who has been saved in Evangelical churches draw on this type of preaching.
  5. Exhortation – this type of preaching exhorts people to take urgent action. Some preaching makes use of this type of message to raise funds. Some clergy may exhort their parishioners to vote for a political candidate that shares the religious institution’s values.
  6. Revelation – This type of preaching explains the layers of meaning of scriptures. It may attempt to interpret the symbols and archetypes found in prophetic and mystical passages of scripture. It may attempt to use analytical strategies like Gematria or analysis of historical word meanings to tease out meaning from religious texts. Those who play a teaching role in the religious organization commonly exercise this communication style.
  7. Transmission of the gifts of the Spirit – In the core of the Moon Soul, where the Holy Spirit comes to dwell, in response to the believer’s fervent invocation and prayer, the Living Flame speaks directly through the individual. This can take the form of inspired preaching, prophecy, speaking in an unknown tongue (glossolalia), and anathema.
  • In inspired preaching, the Holy Spirit speaks through the individual, who takes no thought as to what he or she will say—it is revealed in the moment; the preacher gives voice to what the Spirit whispers within.
  • In prophecy, the Divine Spirit reveals what is to be in the future.
  • In glossolalia, the Spirit bestows a mantramic language upon the believer, which enables the believer to enter into union with the Holy Spirit in the core of the Moon Soul.
  • In anathema, the Divine commandment executes the karmic law.

Those who wish to study more about religious conversion and the dynamics underlying religion may value from reading our book, Religion, Cults, and Terrorism: What the Heck Are We Doing?

Reflections on Dhana

By George A. Boyd ©2021

Q: You use a term, Dhana, in your writing. What does this mean?

A: Dhana refers to the activation of the attentional principle or the spirit to carry out spiritual ministry. This is primarily an attunement that comes from a spiritual Master to send the Light to selected individuals; in advanced disciples that reach the Cosmic Sphere and above, this beam of overshadowing can also come from their own ensouling entity.

In Planetary, Transplanetary, Cosmic, and Supracosmic levels, the Master makes this attunement with the attentional principle; in contrast, on Transcendental Paths, this attunement is commonly made with the spirit.

For the attentional principle, we begin the training process of making attunements with our Light Sittings. Those who choose the teaching empowerment track on the Bridge Path learn a series of other attunements that can be made with vehicles of the personality, vehicles of consciousness and nuclei of identity in the Superconscious mind, spirits in different domains, and with ensouling entities of different Octaves of Being.

While we tend to think of Dhana as activating the power of attunement and conveying the Light to grant initiation—unfolding the spiritual evolutionary potentials of the ensouling entity and its vehicles—it can empower the attentional principle though any of the Seven Rays. Across the Rays, this spiritual anointing of the attentional principle can emphasize:

First Ray – Attunement, Light Ministry, conveying Initiation

Second Ray – Teaching, inspired discourse (Satsang)

Third Ray – Counseling, practical guidance for life and living

Fourth Ray – Guiding the attentional principle or the spirit on the inner Planes

Fifth Ray – Contemplation of the vehicles of consciousness and the Planes of Light, doing spiritual readings

Sixth Ray – Healing and therapy, working with the core painful issues of the heart

Seventh Ray – Coaching, revealing the stages of the Path ahead and the next steps of personal growth

When this attunement is made with the spirit, it bestows the ability to convey attunements (First Ray), to teach and give Satsang (Second Ray), to guide others (Fourth Ray), and to heal others (Sixth Ray)—it does not typically activate the capabilities of the Third, Fifth, or Seventh Ray.

When the ensouling entity encounters a new ability on the inner Planes, it encounters an inner structure we call a Siddhi Yantra. This vortex of the octaves of volition in the Superconscious mind can express in five ways:

  1. The power or ability can be ignored and not activated
  2. The ensouling entity can use its octave of volition to activate the power directly
  3. The ensouling entity can send the power through the attentional principle or spirit—this is the attunement of Dhana
  4. The ensouling entity can anchor the ability in an inner center of the Subconscious or Superconscious mind; you must travel to this inner location to activate the power
  5. The ensouling entity can anchor the ability in the personality and the brain, so you only need to ask for the power to be activated.

Dhana is an element of the advanced practice of Agni Yoga, which trains you to draw down the inner Light from your Soul and from your Supervising Initiate. As you grow spiritually and activate more of your Soul’s abilities, you expand your scope of potential ministry and your capacity to operate in the posture of Dhana.

We teach the initial practices of Agni Yoga in our intermediate meditation classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We encourage to learn this ministry using the inner Light Fire, so you can begin to become a conscious co-worker with the Divine and work with the Masters to uplift humanity.

The Seven Orders of Communication

By George A. Boyd © 2018

Q: How do I give Satsang? I’m not clear how I connect with the Soul and spirit to enable them to channel through me.

A: Satsang is a seventh order communication. These seven orders of communication are:

First order communication – self-disclosure. You use this when you tell your life story or share your experiences with others.

Second order communication – empathic reflection. You utilize this when you ask others questions to get to know them, and you reflect back their experience and their feelings and meanings to let them know you’ve heard them.

Third order communication – therapeutic suggestion. When you guide others to encounter their issues and emotional pain in their unconscious mind and assist them to resolve them, you are operating at this level of communication. This is the level at which psychotherapy is done. Hypnotherapists, who guide their clients to work with material in the unconscious mind, tap this level.

Fourth order communication – clarification and empowerment. You communicate at this level you guide others to uncover and clarify their options for choice, like a counselor. Coaches also access this level when they empower others to make choices to achieve their core life goals and hold them accountable to achieve them.

Fifth order communication – attentional guiding. When you are able to give suggestion to guide the attention of others along the thread of consciousness, you are connecting at this level. Those who do guided meditations communicate at this level. Yoga teachers, who teach deep awareness of the body and the subtle energetic system of the chakras, also activate this level.

Sixth order communication – spiritual communion. When you are able to directly behold the attentional principle and spirit of others, and you train them in meditation, or guide them through the inner Planes, you are in communion at this level.

Seventh order communication – inspired discourse (Satsang). When you are able to give a voice to your attentional principle, your spirit, and your Soul, and allow them to speak through you, you are capable of giving Satsang. Those who channel other entities also access this level, but they are acting as a mouthpiece for another being.

Those who utilize the method called intoning taught in our intermediate meditation courses—the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program—learn how to use their vocal octaves beyond consensual, everyday communication.

There are three steps to learning how to give Satsang:

  1. Focusing your attention on the aspect of your nature that you wish to express.
  2. Giving permission for this aspect to communicate.
  3. Inviting that aspect to speak.

Once you have invited that aspect to speak, you must simply allow it express, without censoring it or attempting to control what this essence communicates.

As you practice this more and gain more experience with the variety of levels of non-consensual communication within you, you will find it easy to tune into your spiritual essences and give Satsang.