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Mudrashram Institute of Spiritual Studies |
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Talk Given At Babaji's Parliament of Yoga and World Religions, December 19, 1992 |
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©1992 by George A. Boyd Introduction My name is George A. Boyd. I have taught meditation for ten years, and I have studied meditation since 1965 in a variety of traditions. The teaching that I am presenting here today comes from the Mudrashram® tradition, of which you may say that I am the spokesperson and representative. Much of the work that I have done during the last twelve years has involved mapping the Continuum of Consciousness, and attempting to gain a clearer understanding of the how the Soul evolves. In this context, I would like to discuss the role of Kundalini in transforming the Soul and what is Kundalini's legitimate function in the overall spiritual work. Kundalini is the principle of energy and awareness that makes conscious functioning possible. When Kundalini is awakened, it becomes possible for a human being to become aware of the higher vehicles of consciousness, to empower and activate them, and then to use and channel the energies within them. Further, in specific instances, Kundalini may be used to actually drive the spiritual transformative process. When Kundalini is dormant, humans function in the Conscious mind. They are aware of their present time awareness of the environment, body sensations, feelings and thoughts. Their world is limited by the confines of the body and the horizon of Reason. When Kundalini is mildly aroused, what we term first degree awakening, they become aware of the energies of the Subconscious mind operating through the chakras. They become aware of their drives for sexuality and achievement, their altruistic impulses of caring, and the inspiration of their creative speech center. They discover the seat of their spirituality and attentional principle. Their memory becomes vividly enhanced. Slightly more aroused, in second degree awakening, the Kundalini enters the aura of the total personality, the Metaconscious mind. Here, they become aware of the human will, the mental intelligence and the emotional values, social graces and integrity that are the essential expressions of personality. They become aware of the nucleus of the personality, the Centered Self, and discover their ability to be at cause over their life and in their world. In yet higher states of awakening, (third through twelfth degree) the Kundalini opens the vehicles of the Superconscious mind, which permits access to and empowerment of higher octaves of consciousness. Superconscious mind comprises the Transpersonal or spiritual aspects of a human being. Roughly speaking, we can divide these into three major spheres of consciousness. The personality itself, the human being's representative in the physical world, we refer to as the Pinda, or Egoic Realm, and this is our embarkation point for worlds beyond that exist in the Superconscious mind. The first level above the physical has been called the Astral World, which we term the Anda. The Anda has three major parts: the Subtle Realm, the Planetary Realm, and the Cosmic Sphere. The next level has been referred to as the Causal-Mental World, which we call Brahmanda, or the Supracosmic Sphere. Finally, at the deepest reaches of the Continuum of Consciousness, we reach the Pure Consciousness World, the World of Pure Spirit that we refer to as Parabrahmanda , or the Transcendental Sphere. Kundalini is active in each of these three higher spheres. Kundalini produces different types of inner experience depending on what higher vehicle it is operating in. In third degree awakening, Kundalini opens the vehicles of the lower reaches of the subtle realm, and the individual Kundalini unites with the Transpersonal Kundalini. When this union takes place, an individual obtains a glimpse of their Higher Self. In fourth degree awakening, the Kundalini opens the vehicles of the higher Subtle realm. Fifth degree awakening opens the vehicles of the Planetary Realm. As the chakras from the heart to the head are opened in this vehicle, the Soul undergoes the five Planetary initiations. An individual who has fully mastered this realm is called an Adept. Sixth degree awakening confers Cosmic Consciousness on the initiate, granting the First Initiation in the Cosmic Sphere. Those who fully open the seven centers in this vehicle realize Brahman, and become what we call a Yoga Master, or Preceptor. Seventh degree awakening reveals the God Consciousness, the nucleus of the seven octaves of Cosmic Mind. When the Soul has evolved into union with the fiery sun of God Consciousness, it becomes [ready for ascension into the exalted state of the] Cosmic Master, [after] completing the Fifth Cosmic Initiation. Eighth degree awakening brings the vision of the Lord of the World and the Masters of Love and Wisdom. This stage of attainment is referred to as God's Consciousness. Ninth degree awakening opens the vehicles of the Supracosmic sphere. Here, as initiates unfold the seven chakras of the universe within which they evolve, they behold the spiritual intelligences that substand their tradition. By opening these centers they are granted powers (siddhi), wisdom (jnana), love (prema) and virtue (dharma). An individual who fully masters this Sphere we call Guru, or Avatar. Other names for Souls who have reached this sublime stage of attainment in different traditions include Rinpoche, Murshid, Avadhuta, Siddha, Maharishi, etc. Tenth degree awakening raises the Kundalini into one of the eight higher domains of the Transcendental Realm, conferring Soul Awareness. This is the individual stage of immersion into the Transcendental Sphere, and we describe an individual who has evolved to this realm as a Paramahansa. Eleventh degree awakening is experienced by those initiates who have reached universal attunement in the Transcendental Sphere. Such a being we title Mahatma. In the deepest meditation, the Kundalini fully awakens into the Supreme Shakti. At this stage, the Kundalini is seen to be a ray of a Mighty Ocean of Grace and Mercy. We refer to that Holy and Immortal Power that manifests Supreme Shakti as Sat Guru Swami. The transformation of the Soul into more advanced states of spiritual evolution can be achieved by several means. This process, variously referred to as Initiation, Samadhi, or Laya, involves the purification of the karmic obstructions within the vehicles, and the re-integration of the Soul and its vehicles into a new state of Being. These discrete loci of re-integration we refer to as nodal points.
Though many individuals believe that Kundalini is responsible for the Soul's ascension through the stages of the spiritual journey, its primary role is the driving of awareness and awakening the higher vehicles. It is not per se a transformational method, although in special instances it can be used as such. Teachers of the Mudrashram® lineage point out that the correct use of the Kundalini culminates in many benefits, including:
Rightly used, Kundalini bestows many gifts and blessings. Legends of Kundalini's blessings have led many spiritual bees to attempt to force the Kundalini to rise into unconscious areas of the mind, seeking to get the honey out of God's Lotus Flower. As a consequence some have made themselves ill by upsetting the delicate neurohormonal balance of the brain by tampering with spiritual fire; some have driven themselves insane. We caution seekers that certain practices can be dangerous if practiced too much or incorrectly. These dangerous practices include:
Instead, we recommend using the gentle Kundalini mantra that is ever vibrating within. Under the guidance of a Master, the Kundalini can be safely raised and lowered, progressively elevating awareness into the higher vehicles and then returning to the waking state of consciousness. We do not recommend any practice that maintains a sustained altered state of consciousness, except for those who are in renunciant status and are devoting their lives to spiritual advancement under the watch care of a living Master. Symptoms of Kundalini breaking into unconscient levels of mind result in different types of dramatic phenomena, that some groups believe evidence inner purification of the higher vehicles. Actually, no transformation is effected by these phenomena. While they may give the practitioner a glimpse into hidden areas of the mind, the net impact is that individuals remain as they were, and this material remains useless to the Soul. Typical phenomena include:
With all of the current mystic and romantic notions of what the Kundalini is and does, I believe it is important that we must come to a clear understanding of its role in the spiritual work. And understand, too, how we can avoid dangerous extremism in our journey to the Lotus Feet of the Divine. Further, I believe it is important to know that transformation is possible, and with the proper tools and an experienced Guide, we can scale the heights of the mighty Mount Meru within. Not after death, but while we are still alive. Not merely to believe and hope, but to know and be a conscious co-worker with God.
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